What I hadn’t
planned to eat was humble pie*, but by the time I finished cooking a so-called "war supper," I had to consume it for dessert. My story goes like this:
Let’s start with
the brown flour soup. This first course sounded like what a deprived soldier
might have eaten. I browned some
flour in a melted “piece of
butter,” added water and an egg, then seasoned with salt and pepper. I offered a bowl to my husband Barry.
“It tastes like
food, I guess,” he said hesitantly after sampling the oatmeal-like porridge. “Guess
if you didn’t have anything else to eat …”
I dumped it down
the In-Sink-Erator™.
Simply discarding unpalatable food was a luxury my ancestors couldn't afford. I've been blogging for six months now about four ancestral brothers from Randolph County, North Carolina, who fought for the Confederacy and their father, Joseph Welborn, who opposed secession. Among the war-era letters from them in my possession is one from David Lindsay Welborn. David, the ninth child among ten children, wrote to Joseph soon after he was assigned to an ironclad gunship patrolling the James River near Richmond, Virginia, in 1864.
Simply discarding unpalatable food was a luxury my ancestors couldn't afford. I've been blogging for six months now about four ancestral brothers from Randolph County, North Carolina, who fought for the Confederacy and their father, Joseph Welborn, who opposed secession. Among the war-era letters from them in my possession is one from David Lindsay Welborn. David, the ninth child among ten children, wrote to Joseph soon after he was assigned to an ironclad gunship patrolling the James River near Richmond, Virginia, in 1864.
Dear Father
. . . i get a plenty to eate sutch as it is
. . .
A portion of a letter from David L. Welborn, 1864. A descendant punched holes in the letter to place it in a notebook. |
On to the main
dish: pork and sauerkraut. I had vetoed “hog maw,” which consisted of
vegetables, sausage and seasonings stuffed into a pig’s stomach. I excused my lack of chutzpah and chose to serve pork tenderloin that I bought at
Publix. I smothered the tenderloin with canned, “barrel cured” sauerkraut and popped it into the oven. Barry went to the deck and threw two ears of corn onto the gas-fired grill.
The Civil War cookbook
stated that sauerkraut took center stage on soldiers’ menus because
it staved off the troublesome disease, scurvy. Authentic sauerkraut consisted of shredded and pounded cabbage,
covered with salt and layered between damp cloths in an earthen crock. It took
weeks to cure. I thought how lucky my ancestor Robert McFarland Welborn, drafted at
seventeen into the North Carolina Junior Reserves, would have been to have
sauerkraut with his pork maw.
17
August 1864
Dear Father
. . . we get one pint of corn meal and it not
sifted and hardly ground
the grains is cracked
we often find whole grains we get one bit of hard meat a day . . . i
would like to be at home to eat beans and soft meat. . .
Your son R.M. Welborn
Your son R.M. Welborn
To end our Civil
War meal, I whipped up blackberry mush. I chose this dish for sentimental
reasons; blackberries grew wild in the backyard of my childhood home. The
recipe called for boiling the berries in water then adding sugar and
vanilla. But gosh darnit, wouldn’t
a Pillsbury pastry crust and vanilla ice cream make it just perfect?
After supper I
felt sated and smug, and then, guilty. I had utterly failed at preparing an
authentic Civil War meal.
December 1864 Ritchmond
Dear father
. . . it is harde times here and worse
acoming I fear we git a
little bred and a little beaf twice a day we ar a bout half starved here. . .
As I reread the
letter from ancestor William Lane Welborn, written during the last gasps of a
crumbling Confederacy, shame exacerbated my guilt. Here I was in our well-equipped
kitchen with a brimming pantry and an delicacy-filled grocery store a mile away, yet I, fair and balanced purveyor of truth, feigned hardship to
indulge a whim.
I owed my ancestors
— and all the Civil War veterans who fought, whether in blue or gray —
an apology. Pass the humble pie.
* “Humble pie” has come to mean a figurative serving of humiliation, usually in the form of a forced
submission, apology or retraction. The expression derives from umble pie, which was a pie filled with liver, heart and other offal from a cow, deer or boar. The popularity of umble pie among 15th and 16th-century commoners in Britain gave rise to the expression "eating
humble pie.”